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No laughing at my middle name! |
I can only remember having a
short-version (rectangular and only contains the child's details)
birth certificate; rather than the usual full-version (oblong and
contains the child's and parent's details); to record my entry into
the world.
I believe the same applied for my older
brother. I have to make this assumption because when I became
custodian of the family's records, on the death of my mother,
strangely there were no copies of birth or marriage certificates to
confirm our history from the 1940's.
During my early childhood I was led to
believe we were a typical 1950's family of husband, wife and their
children. It was unusual during that era for unmarried couples to
live together and even more for them to have children before
marriage. Not in our family!
I now have an unabridged version of my
certificate which shows the ('Name, surname and maiden surname of
mother') details of my mother as 'Doris Edith Sampford otherwise
Boath formerly Longman'. So that's what I wasn't supposed to see.
On my brother's full-version certificate, acquired with mine, the
words 'Sampford otherwise' weren't included. The term 'otherwise' seems more polite
than 'alias'. Who was this man named Boath?
A similar compilation of the term was
used, twenty-two months later, on my parent's marriage certificate,
with the names Sampford and Boath being transposed. I also now have a
christian name: who was Ronald Boath?
My mother and father, even after they separated
a few years later, were good at keeping secrets; so were my
one-time-pious, maternal grandparents; when they were alive. Perhaps
they should have considered that truth will out at sometime. Perhaps
they did and thought that as long as it was hidden until after they
were dead it didn't matter.
I accept that in the 1950's and 1960's
there were 'taboo' subjects which were not discussed in families
between adults and children. But, who benefited from the reality of
the situation being covered up, not talked about, not acknowledged?
Who, and what, has suffered as a result of the conspiracy of silence?
The exhumation of this particular
skeleton hasn't made any difference to what I believe about myself.
It hasn't made any difference to the way I feel about my parents: my
opinion was developed by their actions over time. What it has helped
to explain more fully is why the four, and then three, of us, as a
family group, were treated as the 'Black Sheep' by our middle-class
Longman relatives. However, on an individual basis, I did not find
this the situation with three of my childless Great-Aunts.
Do I regret seeking out the truth,
hidden by the short-version birth certificate, as part of my family
history research – No! This is just the beginning: there are at
least two more bodies to be confirmed.
© Elliot Sampford 2014